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Phil and Louie had survived Funafuti and performed uncommonly well over Nauru symptoms uterine prolapse order genuine strattera on-line, and each trusted the other medicine cat herbs purchase strattera online from canada. All he knew about his ability to cope with this crisis was that on the first night medications 2 buy strattera 40 mg amex, he had panicked and eaten the only food they had symptoms gluten intolerance cheap 40mg strattera amex. For Phil, there was another source of strength, one of which even Louie was unaware. According to his family, in his quiet, private way, Phil was a deeply religious man, carrying a faith instilled in him by his parents. From earliest childhood, Louie had regarded every limitation placed on him as a challenge to his wits, his resourcefulness, and his determination to rebel. Now, as he was cast into extremity, despair and death became the focus of his defiance. The same attributes that had made him the boy terror of Torrance were keeping him alive in the greatest struggle of his life. Though all three men faced the same hardship, their differing perceptions of it appeared to be shaping their fates. Mysterious white lines striped their fingernails and toenails, and salt sores were marching up their legs, buttocks, and backs. Each day, Louie noticed incremental differences in his weight, and the weight of his raftmates, from the day before: the pants looser, the faces narrower. They were reaching a stage of their ordeal that for other castaways had been a gruesome turning point. In 1820, after the whaling ship Essex was sunk by an enraged whale, the lifeboat-bound survivors, on the brink of death, resorted to cannibalism. Some sixty years later, after nineteen days adrift, starving survivors of the sunken yacht Mignonette killed and ate a teenaged crewman. Stories of cannibalism among castaways were so common that the British gave a name to the practice of choosing a victim, dubbing it the "custom of the sea. To many sailors who have stood on the threshold of death, lost in the agony and mind-altering effects of starvation, it has seemed a reasonable, even inescapable solution. To eat a human being, even if the person had died naturally, would be abhorrent for him. He saved some of the bird meat for bait and set the bones out to dry in hopes that they might be useful as fishhooks. Louie caught a few fish, once parlaying a tiny one, thrown into the raft by a whitecap, into bait that yielded a comparatively fat pilot fish. Rains came intermittently, leaving the men sucking up every drop that fell into their rain catchers. For some time, Louie had noticed a stomach-turning reek wafting to and fro over them. The blood on his T-shirt bandage was rotting, and cakes of it were chipping off and falling into the raft. A vast black rim formed, rose up, and began speeding toward them with a tumbling motion. Looking into the water, Phil saw small fish, thousands of them, seeming to fill the ocean. The men thrust their arms into the water and tried to grab some, but the fish slipped through their fingers. If they had had a net, they could have whisked it through the water and filled the rafts. Other than the sharks, the only fish that ventured near the rafts were pilot fish, which hugged the sides of the sharks as they circled. They were within easy reach, only when Louie tried to grab them, they squirted away. The sharks had stolen every hook small enough to fit in the mouths of pilot fish, so Louie tried albatross bones, but the fish spat them out. He cut off small portions of line, tied them to the large fishhooks, and then tied three hooks to the fingers of one hand, one on his pinkie, one on his middle finger, one on his thumb, orienting them as if they were claws. When the unsuspecting pilot fish moved under his hand, he snapped his fingers shut around its back. Sometime that week, a small tern landed on the wall of the raft, right between the men. It was tiny, and offered little meat, but not long after, another tern settled on the raft.

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In the present case medications54583 strattera 18mg with visa, much time was lost in mentally taking the word in medications vs medicine buy strattera once a day, owing to the quiet unobtrusive way in which I found it necessary to bring it into view medicine 2355 buy strattera 25mg on-line, so as not to distract the thoughts medicine park cabins generic strattera 25 mg amex. Moreover, a substantive standing by itself is usually the equivalent of too abstract an idea for us to conceive properly without delay. But limit the idea to say a laudau, and the mental association declares itself more quickly. Say a laudau coming down the street to opposite the door, and an image of many blended laudaus that have done so forms itself without the least hesitation. Next, I found that my list of 75 words gone over 4 times, had given rise to ideas and 13 cases of puzzle, in which nothing sufficiently definite to note occurred within the brief maximum period of about 4 seconds, that I allowed myself to any single trial. The precise proportions in which the 505 were distributed in quadruplets, triplets, doublets, or singles, is shown in the uppermost lines of Table I. The same facts are given under another form in the lower lines of the Table, which show how the 289 different ideas were distributed in cases of fourfold, treble, double, or single occurrences. Total Number of Associations 505 Per cent 100 Total Number of Different Associations 289 Per cent 100 Quadruplets. This shows much less variety in the mental stock of ideas than I had expected, and makes us feel that the roadways of our minds are worn into very deep ruts. I conclude from the proved number of faint and barely conscious thoughts, and from the proved iteration of them, that the mind is perpetually travelling over familiar ways without our memory retaining any impression of its excursions. Its footsteps are so light and fleeting that it is only by such experiments as I have described that we can learn anything about them. It is apparently always engaged in mumbling over its old stores, and if any one of these is wholly neglected for a while, it is apt to be forgotten, perhaps irrecoverably. It is by no means the keenness of interest and of the attention when first observing an object, that fixes it in the recollection. We pore over the pages of a Bradshaw, and study the trains for some particular journey with the greatest interest; but the event passes by, and the hours and other facts which we once so eagerly considered become absolutely forgotten. As I understand it, the subject must have a continued living interest in order to retain an abiding place in the memory. The mind must refer to it frequently, but whether it does so consciously or unconsciously is not perhaps a matter of much importance. Otherwise, as a general rule, the recollection sinks, and appears to be utterly drowned in the waters of Lethe. The instances, according to my personal experience, are very rare, and even those are not very satisfactory, in which some event recalls a memory that had lain absolutely dormant for many years. In this very series of experiments a recollection which I thought had entirely lapsed appeared under no less than three different aspects on different occasions. It was this: when I was a boy, my father, who was anxious that I should learn something of physical science, which was 138 galton. I had not thought of this fact, so far as I was aware, for many years; but in scrutinising the fleeting associations called up by the various words, I traced two mental visual images (an alembic and a particular arrangement of tables and light), and one mental sense of smell (chlorine gas) to that very laboratory. I recognised that these images appeared familiar to me, but I had not thought of their origin. No doubt if some strange conjunction of circumstances had suddenly recalled those three associations at the same time, with perhaps two or three other collateral matters which may be still living in my memory, but which I no not as yet identify, a mental perception of startling vividness would be the result, and I should have falsely imagined that it had supernaturally, as it were, started into life from an entire oblivion extending over many years. Probably many persons would have registered such a case as evidence that things once perceived can never wholly vanish from the recollection, but that in the hour of death, or under some excitement, every event of a past life may reappear. Forgetfulness appears absolute in the vast majority of cases, and our supposed recollections of a past life are, I believe, no more than that a large number of episodes in it, to be reckoned perhaps in hundreds of thousands, but certainly not in tens of hundreds of thousands, that have escaped oblivion. Every one of the fleeting, half-conscious thoughts that were the subject of my experiments, admitted of being vivified by keen attention, or by some appropriate association, but I strongly suspect that ideas which have long since ceased to fleet through the brain, owing to the absence of current associations to call them up, disappear wholly. Actors and incidents that seem to have been of primary importance in those events to the one have been utterly forgotten by the other. The recollection of our earlier years are, in truth, very scanty, as any one will find who tries to enumerate them. Therefore one sees clearly, and I may say, one can see measurably, how impossible it is in a general way for two grown-up persons to lay their minds side, by side together in perfect accord. The same sentence cannot produce precisely the same effect on both, and the first quick impressions that any given word in it may convey, will differ widely in the two minds.

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Similarly medications hyponatremia buy strattera canada, claims by some African-American men that racial oppression is more fundamental than gender oppression sound hollow in a context of shirked responsibility for their violence against African-American women symptoms upper respiratory infection purchase strattera 25mg mastercard. Both cases reflect how White women and African-American men both experience the victimization that can serve as a foundation for building empathy with other groups medicine jobs strattera 10 mg visa, and bear some responsibility for systemic violence targeted to other groups medicine 02 discount strattera amex. These examples suggest that moral positions as survivors of one expression of systemic violence become eroded in the absence of accepting responsibility for other expressions of systemic violence. This recognition of relational group histories leads to a fifth issue associated with transversal politics, namely, the acknowledgment that coalitions with some groups are not possible. This is because while group experiences are interdependent, they are not equivalent. Instead, each group reflects a distinctive constellation of victimization, access to positions of authority, unearned benefits, and traditions of resistance. While the histories of both groups reflect all dimensions, the patterns within each group will differ based on the overall placement of the group in relation to other race/gender groups, as well as variations within the group stemming from class, citizenship status, sexuality, and age. White men and African-American women are linked, socially construct each other, share certain features, but are not equivalent. White men clearly have power over African-American women, but the relationship between the groups is more complex than a simple hierarchy of White male privilege that victimizes African-American women. The relationship between the two groups is certainly this, but it is much more than simply this. Because of this complexity, coalitions with some groups of White men are necessary for some issues, but virtually impossible on others. Women of African descent from and within Black diasporic societies share comparable crosscutting relationships. Instead, historically constructed categories create intersecting and crosscutting group histories that provide changing patterns of group participation in domination and resistance to it. This non-equivalency fosters a final important dimension of transversal politics-the dynamic nature of coalitions. Coalitions ebb and flow based on the perceived saliency of issues to group members. This non-equivalency of group experience means that groups find some oppressions more salient than others. Black women and women within and from Black diasporic societies speak to the saliency of one form of oppression over another across different social settings. Race, class, and gender represent the three axes of oppression that African-American women routinely identify as being most important to them. But these systems and the economic, political, and ideological conditions that support them may not be seen as the most fundamental oppressions by women of African descent transnationally. This is one important feature of the matrix of domination-whereas all systems operate in framing the experiences of Black women transnationally, different configurations of such systems have saliency for Black women differently placed within them. Both rely on paradigms of intersectionality to conceptualize intersecting oppressions and group behavior in resisting them. Both are collaboratively constructed, making it virtually impossible to extract either from actual power relations. Both exhibit moments of collaboration and confrontation necessary for constructing knowledge and building coalitions. As a result, dialogues among African-American women and other historically identifiable oppressed groups should benefit from the multiple angles of vision that accompany multiple group standpoints. Tracing the origin and diffusion of Black feminist thought or any comparable body of specialized knowledge reveals its affinity to the power of the group that created it (Mannheim 1936). Because elite White men control Western structures of knowledge validation, their interests pervade the themes, paradigms, and epistemologies of traditional scholarship. But expressing these themes and paradigms has not been easy because Black women have had to struggle against White male interpretations of the world. In this context, Black feminist thought can best be viewed as subjugated knowledge. More recently, higher education and the news media have emerged as increasingly important sites for Black feminist intellectual activity. This is because subordinate groups have long had to use alternative ways to create independent self-definitions and self-valuations and to rearticulate them through our own specialists. It investigates the standards used to assess knowledge or why we believe what we believe to be true.

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Yet although the ox has so little affection for silicium hair treatment buy strattera 10 mg with amex, or individual interest in medicine and technology best purchase strattera, his fellows medicine lake generic 40 mg strattera fast delivery, he cannot endure even a momentary severance from his herd treatment hyponatremia discount strattera on line. If he be separated from it by stratagem or force, he exhibits every sign of mental agony; he strives with all his might to get back again, and when he succeeds, he plunges into its middle to bathe his whole body with the comfort of closest companionship. This passionate terror at segregation is a convenience to the herdsman, who may rest assured in the darkness or in the mist that the whole herd is safe whenever he can get a glimpse of a single ox. The traveller finds great difficulty in procuring animals capable of acting the part of fore-oxen to his team, the ordinary members of the wild herd being wholly unfitted by nature to move in so prominent and isolated a position, even though, as is the custom, a boy is always in front to persuade or pull them onwards. Therefore, a good fore-ox is an animal of an exceptionally independent disposition. The other cattle may be indifferently devoted to ordinary harness purposes, or to slaughter; but the born leaders are far too rare to be used for any less distinguished service than that which they alone are capable of fulfilling. But a still more exceptional degree of merit may sometimes be met with among the many thousands of Damara cattle. It is possible to find an ox who may be ridden, not indeed as freely as a horse, for I have never heard of a feat like that, but at all events wholly apart from the companionship of others; and an accomplished rider will even succeed in urging him out at a trot from the very middle of his fellows. With respect to the negative side of the scale, though I do not recollect definite instances, I can recall general impressions of oxen showing a deficiency from the average ox standard of self-reliance, about equal to the excess of that quality found in ordinary fore-oxen. Thus I recollect there were some cattle of a peculiarly centripetal instinct, who ran more madly than the rest into the middle of the herd when they were frightened; and I have no reason to doubt from general recollections that the law of deviation from an average would be as applicable to independence of character among cattle as one might expect it theoretically to be. The conclusion to which we are driven is, that few of the Damara cattle have enough originality and independence of disposition to pass unaided through their daily risks in a 50 galton. They are essentially slavish, and seek no better lot than to be led by any one of their number who has enough selfreliance to accept that position. No ox ever dares to act contrary to the rest of the herd, but he accepts their common determination as an authority binding on his conscience. An incapacity of relying on oneself and a faith in others are precisely the conditions that compel brutes to congregate and live in herds; and, again, it is essential to their safety in a country infested by large carnivora, that they should keep closely together in herds. No ox grazing alone could live for many days unless he were protected, far more assiduously and closely than is possible to barbarians. The Damara owners confide perhaps 200 cattle to a couple of half-starved youths, who pass their time in dozing or in grubbing up roots to eat. The owners know that it is hopeless to protect the herd from lions, so they leave it to take its chance; and as regards human marauders they equally know that the largest number of cattle watchers they could spare could make no adequate resistance to an attack; they therefore do not send more than two, who are enough to run home and give the alarm to the whole male population of the tribe to run in arms on the tracks of their plundered property. Consequently, as I began by saying, the cattle have to take care of themselves against the wild beasts, and they would infallibly be destroyed by them if they had not safeguards of their own, which are not easily to be appreciated at first sight at their full value. We shall understand them better by considering the precise nature of the danger that an ox runs. When he is alone it is not simply that he is too defenceless, but that lie is easily surprised. A crouching lion fears cattle who turn boldly upon him, and he does so with reason. Hence it is that a cow who has calved by the wayside, and has been temporarily abandoned by the caravan, is never seized by lions. The incident frequently occurs, and as frequently are the cow and calf eventually brought safe to galton. This state of exaltation is of course exceptional; cattle are obliged in their ordinary course of life to spend a considerable part of the day with their heads buried in the grass, where they can neither see nor smell what is about them. A still larger part of their time must be spent in placid rumination, during which they cannot possibly be on the alert. But a herd of such animals, when considered as a whole, is always on the alert; at almost every moment some eyes, ears, and noses will command all approaches, and the start or cry of alarm of a single beast is a signal to all his companions. To live gregariously is to become a fibre in a vast sentient web overspreading many acres; it is to become the possessor of faculties always awake, of eyes that see in all directions, of ears and nostrils that explore a broad belt of air; it is also to become the occupier of every bit of vantage ground whence the approach of a wild beast might be overlooked. The protective senses of each individual who chooses to live in companionship are multiplied by a large factor, and he thereby receives a maximum of security at a minimum cost of restlessness. When we isolate an animal who has been accustomed to a gregarious life, we take away his sense of protection, for he feels himself exposed to danger from every part of the circle around him, except the one point on which his attention is momentarily fixed; and he knows that disaster may easily creep up to him from behind. Consequently his glance is restless and anxious, and is turned in succession to different quarters; his movements are hurried and agitated, and he becomes a prey to the extremest terror. There can be no room for doubt that it is suitable to the well-being of cattle in a country infested with beasts of prey to live in close companionship, and being suitable, it follows from the law of natural selection that the development of gregarious and therefore of slavish instincts must be favoured in such cattle. It also follows from the same law that the degree in which those instincts are developed is on the whole the most conducive to their safety.

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